Langston Hughes’ “Salvation” Essay

Some good deal whitethorn accept that repurchase comes to those who deserve it. Others may cerebrate that salvation comes to those who seek it. Still, there be those who be lie inve that salvation is non a privilege but is rather a free gift for only. barely for Langston Hughes, it appears that salvation for him is not what it seems to be. Apparently, Langston projects the image that a claws innocence may be a course of looking at salvation in much(prenominal) a way that our basic senses and sensibilities are locate back to their simplest and uncorrupted offer, devoid of idolize from non-conformity from dogma and filled with eagerness to live what is real.Perhaps Langston Hughes is attempting to channel across the content that adulthood or perchance our fledged state, so to speak, has dictated so practically of what we cogitate in that we forget that we were at once innocent beings eager to absorb what the cosmos was willing to give us. This is the point where I would like to agree with Langston Hughes. In the many an(prenominal) events in our lives that shape who we are and what we destinyapart from the things that we want to wantour periodical experiences have largely contributed to our personalizedity and character.some clock an encounter with an atheist will locomote your faith and apparitional feels and be cast aback into a state of doubt, slowness odds at both ends and pass judgment out if your faith is strong lavish to resist the temptation of atheism. Or perhaps an encounter with a tribesman living in a far-off, desolate forest may change the way you look at life, especially in terms of corporal possession. Whether or not we have already encountered these things, it can hardly be doubted that our personal experiences shares a large role in shaping our identities as individuals.As we grow, we saltation to acquire more of these experiences. Not surprisingly, our forward knowledge is replaced with fresher ones, relieving ourselves of the burden of having to filter the weight of obsolete beliefs as we go on with our lives. This is the point where Langston Hughes may genuinely well agree we have expectant to a point that we can recommend all but oneour state of innocence. It does not surprise me at all to see individuals busy with the complexities of life. After all, people change and so are the things we experience.The evolution of humanity, apart from the scientific sense, has paved the way for more of these complexities. And sometimes we are prompted to lie or to deceive ourselves out of innocence in order to blend in concert with our environment. In order to convince former(a) people, Hughes lied which made others reaffirm their belief in salvation. No doubt the believers would believe all the more in circumstances where their beliefs are reaffirmed at least by what they see. But sometimesin fact, many timeswhat they see is not the one we or others see.In the end, we are confronted with the startling tone of self-deception after convening and bend dexter to what others believe in. We mourn over our mistakes and apprehend to convince ourselves that all will be well although it only when cannot be the case after our actions have been committed. Salvation is such(prenominal) a broad concept that it simply cannot be confined within the unlikeable spaces of churches and congregations alone. If, indeed, salvation is free for all hence why must there be a need to encroach ourselves into religious orders?And for God or Allahs name, where among these hundreds, if not thousands, of religious dominions are we to find salvation? Langston Hughes Salvation embodies these important points and the rest of what has been give tongue to here. Maturity betrays us in such a way that our innocence is hindered from allowing us to view the world outside the quoin detached from whatever it is that ties us to dogma, double-dealing and self-proclaimed salvation. Reference Hughes, L. (2 007). Salvation. Retrieved November 7, 2007, from http//www. courses. vcu. edu/ENG200-dwc/hughes. htm